裸体午餐

    作为小说的《裸体午餐》是美国当代文学中很有名气的代表作品，但是我作为一般群众从来没有也没想读过它，看到wiki上的介绍就吓退了：小说由好些个松散片段组成成，作者William Burroughs说这篇作品从哪里起头阅读都可以，因为没法概括情节。在没有上下文的情况下带着严重的未知开始看电影，柯南伯格虽然难舍昆虫和alter ego情节，但是这部片和几部前作相比实在太甜了，我看完都感到意外，依稀有种《黑店狂想曲》和《爱丽丝梦游仙境》的奇幻和嘲讽气质，与此同时这部片也足够让人犯晕，电影中有杀虫子杀老婆贩毒嗑药搅基写小说当间谍情节，地点在纽约与异域风情鲜明的interzone之间穿梭，男主角在一群基佬中简直成了万人迷，还半推半就地当起了情报人员，仿佛穿越到了格林的冒险小说，主线还安排他成了一个心中一直住着自己老婆的痴情汉，一个枪法超烂的痴情汉——一种难以言表的荒诞自嘲之气喷薄而出。心想这片可真神了，虽然看得我稀里糊涂，却也饶有趣味，和之前想的完全不一样。
    没有什么血腥怪物，原著小说是能够让柯南伯格发挥他整天研究精神分析的专能的作品。作为小说的《裸体午餐》是一个松散的体系，导演没有照搬原著，而是选择一部分内容，并把作者William Burroughs创作小说的情节放进电影，等于实现了Burroughs写作的出发点，男主角Bill Lee就是他本人。1951年，时年37岁的Burroughs在与妻子Joan在墨西哥的酒吧里心血来潮玩起威廉退尔的游戏，当时的Joan安非他明成瘾，二人兴致勃勃，但是Burroughs的手枪射中妻子额头一枪毙命，当地法官判定这是事故杀人，Burroughs关押了12天并交付保释金后就重获自由了。他一生对杀妻过失深感罪责，并受此激发写出了《裸体午餐》——创作生涯中的第一部小说，他曾说没有Joan就不会有这部作品。而柯南伯格等于拍了一部半传记色彩的电影：讲述一个叫做Bill Lee的男人如何在误杀妻子之后写了一部叫做《裸体午餐》的小说，小说的创作过程也是他建构Interzone并目睹和经历和各种奇异和死亡的过程。或者可以说，按照柯南伯格的路数，这部电影讲述一个因为杀妻而变成精神病且拥有写作技巧的男人看到听到想到的各种奇幻体验，尽管这情节离奇出格地难以概括，姑且梳理个大概：
驱虫人Bill Lee的妻子Joan药物成瘾，他邂逅了一只用屁股说话的巨大甲虫（名副其实的talking asshole），得知Joan是来自北非某个叫做Interzone的间谍。
Bill从一个自称Dr Benway的男人那里买到一种巴西水生蜈蚣做成的黑色粉状药物作为解药。
回家后Bill提议和妻子玩William Tell routine然后开枪打死了Joan。
在酒吧里Bill遇到一个叫Kiki的同性恋男孩，并认识了一个长得好像苦瓜外星人的奇怪生物Mugwump，要他前往Interzone，用Clark Nova打字机写报告。
Bill在Interzone遇到用黑色蜈蚣肉做的毒品的德国人Hans。
房间里的打字机变成用屁股说话的巨大甲虫，让Bill以同性恋为掩护从事间谍活动。
Bill参加当地派对重逢Kiki，并结识来自美国的作家夫妇Tom和Joan。Tom还把自己的Martinelli打字机借给他。
晚上两台打字机都变成甲虫，Clark Nova攻击Martinelli，说它是敌方间谍，并让Bill去诱骗Joan从而摸清黑色蜈蚣肉的来龙去脉。
Bill和Joan的偷欢被女房主Fadela打断，捣毁了一台变成奇异甲虫享受二人欢愉的打字机。
Clark Nova打字机告诉BillJoan是Fadela手下的间谍，原型是只蜈蚣。
纽约的两个哥们Hank和Martin也和Bill碰面了，他们催Bill尽快完成这本叫做Naked Lunch的小说。
Bill用上了Mugwump变的打字机。
为了进一步摸清黑蜈蚣肉工厂的秘密Bill又和瑞士人Cloquet勾搭上，其间不得不牺牲了Kiki，变成虫型基佬的Cloquet品尝Kiki的那场戏堪称全片最重口的一幕（Cloquet先森你这里有看得见风景的房间吗？）
Bill用Mugwump变的打字机从Tom手里换回了被抓走的Clark Nova，并且最终来到挂满了Mugwump的黑肉车间，也就是Hans的毒品加工厂。他找到了正在帮工的Joan。Fadela现身，一扒皮是Dr.Benway。Bill以带上Joan为前提，答应Dr. Benway前往Annexia做毒品交易。出境时Bill为了向Joan证明自己的作家身份而再次玩起了“William Tell Routine”（看似毫无逻辑，但是现实中就是如此），又是一枪要了Joan性命。
Bill泪流满面，电影结束(观众也要泪流满面了，这情节确实没法概括)

    电影颇有点宿命悲观的意味，虽然主要情节关联性太差，但是似乎又确实朝着一个方向前进的，有充满异国风情的谍战情节（如果talking asshole也算的话）和血液黏液齐流人体物体异化的超现实画面，讲述一个失去妻子的零动机作家为了追查莫名的黑蜈蚣肉毒品加工厂而成为听屁股指挥的间谍，最终发现毒品工厂老巢，带上妻子远走，但是最后还是失去了心爱之人的经历（简直不能称之为故事），就好比所有理论人员所说，讲故事和钟表的“滴答”声一样，有tig就要有tag，但是很明显从原著到电影这tig和tag之间不是隔得太远就是干脆被按住压回去了，而且许多留白段落，比如Bill在Interzone参加的Party压根没演，Cloquet是如何与Billd搭讪任何起因，全靠他们的对话得知或者推测这两个人在Party上见过。
    导演的专场之一的化妆和道具特效当然也是瞩目焦点，他电影里的很多怪物甲虫的显著特点是具有能激起厌恶感的丑，Mugwump出场的时候真让人难受，但是看到齐刷刷挂在毒品工厂里的Mugwumps的时候忽然觉得它们好萌，负责视觉特效的还是以Fly拿到小金人的Chris Walas团队。电影里Bill的两个作家伙伴Hank和Martin原型据说就是凯鲁亚克和金斯堡（垮掉三巨头齐聚柯南伯格这种想想觉得奇特），我感觉里面Martin的形象和金斯堡尤其传神。

本片是加拿大导演大卫·柯南伯格（David Cronenberg）根据威廉·柏洛兹（William S. Burroughs）同名小说改编。影片里充满了打字机、会说话的甲虫、各种意寓深刻的对话。非常cult，是绝妙的改编。不但具有卡夫卡式意识流派的诗意，也是对the beat generation作家walliam lee创作流程充满传记性的再现。正如美国影评人David Ansen所言：“显然这不是适合大众口味的怪味茶，欣赏此片需要一种对重口味美学的品位。对敢于接受的观众来说，这绝对是一部引人入胜的影片。”

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二战后，美国文学界出现了“垮掉的一代”。他们的特征是：吸毒、尝试新的性行为、对东方宗教的兴趣、反物质主义和充满狂热的表达。柏洛兹的《Naked Lunch》正是“垮掉文学”的重要代表作之一，与之齐名的是阿兰·金斯伯格的《嚎叫Howl》和捷克·凯鲁亚克的《在路上On the Road》他们都推崇即兴创作。即在吸食某些药物后，凭着热情和幻觉创作文学作品，也是标志其难以影视化的记号。

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柏洛兹的Naked Lunch是无线索、不叙事化、不情节化的小说，把它改编成电影貌似一件“不可能完成的任务”，大卫·柯南伯格此番改编，不仅源自小说本身，还来自柏洛兹的其他小说和柏洛兹的亲身经历。电影里的Bill Lee就是柏洛兹，柏洛兹的确做过“杀虫人”的工作；Hank和Martin的人物形象基于捷克·凯鲁亚克和阿兰·金斯伯格，他们是帮助柏洛兹整理小说原稿的朋友；Tom和Joan Frost基于柏洛兹在摩洛哥丹吉尔生活时认识的朋友Paul和Jane Bowles；而用枪射杀妻子的情节也取自作者的真实经历，他在1951年墨西哥醉酒后玩一个叫做“威廉·泰尔William Tell”的游戏时杀死了自己的结发妻子Joan Vollmer，此后柏洛兹正式开始了写作生涯。电影的叙事逻辑就是柏洛兹本人的经历，整部影片就是对柏洛兹文学创作流程具有传记性的再现。

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我在豆瓣标记的这部影片同步到了微博上。一向清静的微博上突然就出现了两条评论，原来是有人希望我加入他们的ONS俱乐部。当然，这只是对《裸体午餐Naked Lunch》这个名字的字面误解，一如柏洛兹的朋友金斯伯格，他一开始竟把书名读作了《Naked Lust》。据柏洛兹在书里的介绍，这本小说的名字实际上来自凯鲁亚克的建议：naked lunch, a frozen moment when everyone sees what is on the end of every fork。

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影片中让人印象最为深刻的，应该是那两台风格迥异的打字机。一台打字机化身为甲虫克劳克·诺娃，用屁眼说话，它自称是男主角的“代理人”，还指导男主角杀掉自己的妻子，考虑同性恋的行为。另外一台打字机，则化身为具有男性性特征的妖怪玛格瓦姆，在打字的间隙，它头上的触角会如JJ一样勃起，并流出一些乳白色的液体。这一系列的影像，都是男主角Bill在古玩店用手枪换取打字机时看到一个小挂件的印象，小挂件上是一只玛格瓦姆在吸食一名裸体男子。对应后面Kiki被化身成怪物的瑞士同性恋Cloquet吃掉。而那些打印机都是普通的打印机，这在影片里有所揭示，幻化出来的形象都是Bill吸食药物后的作用。

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Bill吸食的药物，最先是用来杀虫的黄色粉末，后来接触到了一种黑色粉末，在Interzone里，发生了同性性行为后，开始食用妖怪玛格瓦姆分泌的液体。这些粉末和液体在现实中分别对应一些毒品。现实中的柏洛兹对意外杀死妻子耿耿于怀，开启了他的写作生涯，在写作中也对此念念不忘。杀死妻子之前，Bill接触到了一种黑色粉末，药物作用让他发生意外。后来在一个市场，他看到晒干的巴西蜈蚣后悲痛不堪，也是因为这种动物制作的黑色粉末让他错杀爱妻。Bill后来接受建议准备和与妻子酷似的女人开始新生活时，又一次在玩“William Tell”的游戏中杀死了她。

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影片也有对写作态度的表达。Bill第一次和两个写作朋友聊天时，他们在争论：应不应该对写出的作品进行修改。Bill的回答也正是柏洛兹的态度：清除一切合理的思想都是错误的。这种对写出的作品保留原状的态度就是“垮掉文学”的写作价值观：即兴，并保留原状。在Interzone的第一天，Bill遇到一个向他兜售“黑肉”的人，他说：“在艺术世界里能够助你一臂之力”。“垮掉文学”就是在毒品的影响下的即兴创作，所以毒品是能助作家一臂之力的。Bill第一次遇到瑞士同性恋者时，他说出了他的另一本书《QUEER》里面的句子。这就是毒品和性。

第一遍看完，不敢说理解。这堆废话作记录之用。本片绝对是值得多次回味的blockbuster。不推荐给寻求娱乐重口味情色的观众，这注定离你们的期待太远。

Cult Films have limited but very special appeal. Cult films are usually strange, quirky, offbeat, eccentric, oddball, or surreal, with outrageous, weird, unique and cartoony characters or plots, and garish sets. They are often considered controversial because they step outside standard narrative and technical conventions. They can be very stylized, and they are often flawed or unusual in some striking way.

Most cult films cut across many film genres (science fiction, horror, melodrama, etc.), although some film genres are also more prone to being cultish, such as the horror or sci-fi genres. Teen comedies are also more often rated as cult films, such as Dazed and Confused (1993), and Fast Times at Ridgemont High (1982), with quotable lines of dialogue, and memorable characters and scenes.

Many cult films feature or effectively showcase the performance of newcomers or other unknown talented actors/actresses. These often-obscure and cheesy films are usually made by maverick, highly individualistic film-makers with low-budget resources and little commercial marketing. And cult films are rarely, if ever, sequels, since then they would have attained mainstream appeal and widespread success. Some directors are more prone to making cult films, such as John Waters, Quentin Tarantino and David Lynch, especially early in their careers, because of their individualistic perspective and style, although they can often make a conventional 'mainstream' film too (such as David Lynch's The Straight Story (1999)).

Many cult films fared poorly at the box office when first shown, but then achieved cult-film status, developing an enduring loyalty and following among fans over time, often through word-of-mouth recommendations. Sometimes, they were revolutionary, brilliant films 'before their time' (i.e., Fantasia (1940)) and not bound by the conventions of their day.

They elicit a fiery and intense passion in devoted fans, and may cause cultists to enthusiastically champion and become devoted to these films, leading to audience participation, fan club membership, and repetitive viewings and showings. Cult films have tremendous followings with certain groups, e.g., college campuses, 'midnight movie' crowds, independent film lovers, etc. Cult movie worshippers persuasively argue with all about the merits of their choices, without regard for standard newspaper or movie reviews from critics.

There's no hard-and-fast rule or checklist to gauge what makes a cult film. A cult film is often designated as such "in the eye of the beholder" without fufilling any definition. It's often a matter of opinion. One viewer's cult film may not be judged the same by another viewer. And just because a segment of devoted viewers (pre-teen girls) repeatedly watch a film - such as Pirates of the Caribbean: The Curse of the Black Pearl (2003) - to view its star Johnny Depp, or Titanic (1997) (to see Leonardo Di Caprio), or to view the latest George Lucas Star Wars film, doesn't make a film a cult film. However, there are the most popular cult films, such as The Rocky Horror Picture Show (1975) and any of the Star Trek films, that have developed cult followings with all the trappings.


One of the biggest, best-known cult films was not intended to become so popular. It was a low-budget, government 'documentary' propaganda film from the mid-30s created to dramatize the dangers of marijuana use and demon weed - Reefer Madness (1936). However, Tod Browning's grotesque Freaks (1932), was deliberately advertised as "the strangest...most startling human story ever screened," and had alternate titles including Forbidden Love, The Monster Show, and Nature's Mistakes. It used real-life dwarfs, pinheads, and other human freaks (portraying sideshow circus performers) to present a jolting story of revenge.

When first released, Crouching Tiger, Hidden Dragon (2000) and Almost Famous (2000) were almost instantly pronounced as cult films, but as time progressed, they didn't really fit the category. They were highly-acclaimed, award-winning films that were prominently shown in the mainstream, and it had been too early to judge them as cult films. The media often labels an unusual film as a 'cult film' when it really shouldn't. It takes time for a film to reach cult status.

Camp films are cult-type films, but they are often poorly made or ludicrous, yet still enjoyable and appreciated. Cult films follow no rules or pattern - some cult films are popular only among certain limited groups of audiences or friends.

Music-Based Cult Films:

Some cult films are music-based, such as director Rob Reiner's This is Spinal Tap (1984), a tongue-in-cheek spoof of rock documentaries, following a faux British heavy metal band's disastrous US tour; Pink Floyd: The Wall (1982), a bizarre film based on the popular rock album; Ken Russell's Tommy (1975), the Who's rock opera about a deaf, dumb, and blind kid who sure plays a 'mean pinball'; and The Blues Brothers (1980), a farcical musical comedy involving two loser musicians who resurrect their old blues band.

The first of two other quintessential rock musical cult films include the transgender The Rocky Horror Picture Show (1975) - notable for inspiring the craze of interactive, 'midnight movie' screenings. The iconic film was essentially a trashy tale set in a mysterious castle with kinky extraterrestrial Transylvanian transvestites, two stranded young people (including an underwear-clad Susan Sarandon), and a mad scientist. The second was a rebellious teenage musical comedy Rock 'N' Roll High School (1979) that featured a rock band named The Ramones. Perry Henzell's urban-crime drama The Harder They Come (1973) with musical star Jimmy Cliff, featured a reggae soundtrack and a seamy look at poverty and crime in Jamaica.

Well-Regarded Cult Films:

A number of cult films are well-regarded, such as Frank Capra's It's a Wonderful Life (1946), that became popular many years after its initial release due to repeated television showings. Likewise, the classic weeper An Affair to Remember (1957) has developed a loyal following (it was a remake of Love Affair (1939), was paid homage in Sleepless in Seattle (1993) and remade as Love Affair (1994) with Warren Beatty and Annette Bening).

Others include the science fiction classic Forbidden Planet (1956) that has developed a wide cult following, Kubrick's intriguing A Clockwork Orange (1971) - a surrealistic tale of an ultra-violent future and the danger of psychological reconditioning, or Coppola's anti-Vietnam war epic of a terrifying journey into hell in Apocalypse Now (1979), or another Kubrick classic, Dr. Strangelove Or: How I Stopped Worrying and Learned to Love the Bomb (1964).

Frank Darabont's subversive, allegorical, and life-affirming prison story about two life-sentenced prisoners, The Shawshank Redemption (1994), based upon a Stephen King story, failed at the box-office during its original release, but established a strong cult following its video release. George Roy Hill, the director of such Oscar-winning hits as The Sting (1973) and Butch Cassidy and the Sundance Kid (1969), also helmed the comedy-drama Slap Shot (1977) with Paul Newman - noted as one of the raunchiest, most foul-mouthed, macho sports films ever made. Another highly-regarded cult film is Monte Hellman's low-budget Two-Lane Blacktop (1971) - a late 60s to early 70s entry in the road film genre - that was both an existential character study and a car-chase/race film.

A visually rich Philip-Marlowe style detective film, director Ridley Scott's Blade Runner (1982), set in futuristic, proto-punk Los Angeles in 2019, and about an ex-cop (Harrison Ford) who hunts down renegade human replicants, has developed a wide cultish following. An early 70s big-cult favorite was director Hal Ashby's dark, eccentric and macabre Harold and Maude (1971) about a strange taboo romance between a 20 year-old boy (Bud Cort) and a fun-loving, joie-de-vivre 79 year-old woman (Ruth Gordon) to the tune of a Cat Stevens soundtrack - with ingenious scenes of the spoiled rich boy's mock suicide attempts staged to upset his mother. A year earlier, Bud Cort had starred in Robert Altman's quirky and satirical fairy tale Brewster McCloud (1970) as a bespectacled boy living in the Houston Astrodome where he was building a machine to escape and fly away. The Sound of Music (1965) when re-released in the late 20th century was presented as a sing-along version (with subtitles) along the lines of the participatory Rocky Horror, with fans dressing up as nuns, lonely goatherds and Nazis.

Conversely, some of the most praised films have pornographic origins, such as the ground-breaking Behind the Green Door (1972) due to its star Marilyn Chambers appearing in her first adult role (she was a former All-American Girl and Ivory Snow detergent model).

             ——http://www.filmsite.org/cultfilms.html

杀死女人是作家(无论是卡夫卡还是纪尧母)的证明 所以作家要更换女人 然后杀死她们(那是一种写作么) 然后寻找下一个 不对

那代理人呢 代理的是powder是药

与幻化的打字机交谈会让人变成gay 而女人用笔

勾心斗角的作家圈子

所以不再需要药和打字机 女人仍是你的灵感来源 带着她和一支笔就可以上路 在路的尽头抛弃她 开始撰写一份新的以你的视角对这个世界(药物世界或者宗教世界或者其他)的调查报告 并把它当作一部小说卖掉

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其实我是搜机械战警的主演搜到的这部片

有一首歌叫做枪不杀人，人杀人。偷换一下概念，人不写作，作写作。

说上帝死了，也并非人伦的丧失或是死物的胜利嘛，只是醒悟前的一点混沌，本不精神的人起床后多少都会有那么一段朦胧的时候。诚然读者或会因异类思维的出现而将其归为恐怖的牛鬼蛇神，从而忽略了其中莫大的幽默感。

这就是为什么我只对作品而非作家传记感兴趣的原因。特别扯到文学领域的人，总觉得创作不是为生活服务的话那生活就是为创作服务的啦。嘿，那么功利干什么呢？我们来先讲一下科学家的故事：传闻薛定谔方程便是薛定谔休假时在海边别墅中情妇的床上写出来的。反正老人家死了那么多年，把这传闻当真又如何？来吧，敬爱的先生女士们，我们以此来好好分析一下量子力学的社会意义吧，亦或应该鼓励科学家们多来点外遇来激发灵感呢？啊，那边几个义愤填膺的，对，就是你，拜托，不要再欺负杨振宁了。

还有卡夫卡是吧，就像2 PAC和BIGGY死于帮派仇杀后还不停挂着名字帮街坊邻居们出了九张十张碟一样，到了书店里这边有个海边卡夫卡那边一个卡夫卡与少女们然后还有粉色发香书皮的我与卡夫卡之艳情史……人家写篇大虫子容易吗？喝牛奶喝到肺结核已经够惨了，请放下他的名字，抚慰一下作品的灵魂吧。

NAKED LUNCH讲了些什么？一两年前看的，本身就够玄乎的东西还要是英文字幕，被震撼了一下后（恩现在才发现自己是那么多愁善感啊妈的）情节什么都几乎忘了，前段时间看了卡尔维诺《寒冬夜行人》才突然再想起来，是关于现代创作的。里面有好多打字机，都是虫子或是异形，作家们在上面敲啊敲，然后扯出很多没头没尾的阴谋来，感觉一伙一伙人不是迷失于毒品就是迷失于作品中。这种场景倒是挺让人开心的，类似于幸灾乐祸的心情吧。幸好（不幸的是），这种场景在中国只属于不好玩的小众。我说你们啊，不好好生活还来瞎整些“不着边际”的幽默是很不应该。

对，很不应该的，我检讨。今天就到这里吧。算是顺便介绍一下这部NAKED LUNCH，挺好玩的东西。

影片对隐喻的使用相当精彩，至于使用何种实体来承担隐喻，那是导演个人的喜好，但关键仍在对隐喻的理解本身。他将打字机幻化成蟑螂（克罗南伯格好像对昆虫特别感兴趣），并且用肛门说话（写作便是排泄？），不同的打字机有不同的表征，阿拉伯风格的打字机演变成的怪物就有其文化特有的肉欲化象征；各种打字机的冲突，则无疑与各种文化观念之间的冲突有关；写作者对打字机的意淫更是富于哲理性的比喻（以琼在姆朱哈丁上打字时为例）；而披着女性外衣实为男性的Benway对人们的操纵是对性别政治最好的诠释。

写作是什么？是一次冒险，是一次险向环生的心灵体验。比尔（William Burroughs）不能回到原的那个世界里去，那个有朋友(Allen Ginsberg和Jack Kerouac)和他在一起的世界里去，他只能待在Interzone里,也许解释为“内心地带”更好。比尔在他内心的世界里历险，充满痛苦地与欲望，贪婪，丑陋，恐惧为伍。Allen Ginsberg和Jack Kerouac也无法解除他内心的困境。个人内心的困境只能的个人的，谁又能解除谁的困境？

毒品是什么？是刺激作家灵感的来源，是腐朽世界的兴奋剂，是我们内心的不设防的污点，是对欲望的无止静的追逐。在Interzone的迷幻世界里毒品被具象化成杀虫剂，巴西大蜈蚣的黑肉，由一个叫做Benway的教授控制，从而还控制着迷幻世界里所有的人们，比尔，琼，汤姆，男妓们。人们与毒粉进行挣扎，人们又离不开毒品，不自觉地向Benway靠拢。

打字机是什么?是我们用来表达思想的工具，还是排泄的出口？有一天，他们自己开口说话，用肛门说话，他们彼此排斥，彼此撕咬，无比排外。他们真的活了起来，变成蟑螂，变成面目狰狞的怪物，控制着我们的写作方式和我们的思想。比尔说，如果你用肛门说话，总有一天，你的嘴会封闭起来，你的肛门变得可以操纵一切，你的大脑将在悲惨中死去，只有双眼还存在，因为肛门无法看东西。你必须不断地和你的打字机斗争，但是最终它成了你的打字机，鲜血淋漓地死在你的怀中，结束这场谁也无法赢得的斗争。
比尔的男友对他说，我们把打字机修好吧。打字机修好了，生活也就能变好了。打字机修好了，比尔的心灵获得了某种意义上的升华，但是游戏仍在继续，影片的结尾，他再次开枪射中了琼的额头，这永远无法挣脱的宿命。

但是伟大的诗篇已经诞生，让我们来阅读这黑色美学的诗句：
“……我们从新奥尔良出发，经过彩虹色的湖和橙色气体的火光，还有沼泽和垃圾堆。鳄鱼在破箱子和锡杯周围爬行。被流放的皮条客坐在垃圾之岛驶来的车上叫嚷着猥亵的词句。新奥尔良是座死气沉沉的博物馆。……”
我们挎掉了，可是我们依然存在。